I found this while looking around and hope it helps.  It is coming from Triablogue and the link is below!

Before we can properly review the scientific evidence, we need to review our philosophy of science, and that, in turn, goes back to our underlying epistemology. Does my perception of the world resemble the world?

A dog or cat is a consummate realist. Fido believes that furry face staring back at him in the mirror is the real deal. But I don’t regard canine or feline epistemology as the best available theory of knowledge—unless you’re planning to catch rats or hunt chipmunks.

Like man’s best friend, many people treat the percipient as though he were a camera obscura—with a pair of holes bored into the front-end of the box to admit images, another pair drilled on either side to admit sounds, and so on. On this view, there is no filtering process. The light that passes through the opening and casts a shadow on the backside is a scaled down replica of the image that bounced off the sensible object. So there is a close, family resemblance between the input and readout.

But on a more scientific analysis, the observer or observable world is more like an enigma machine. Light bouncing off the sensible object encodes the secondary properties in the form of electromagnetic information, and when that strikes the eye, the data stream is reencoded as electrochemical information. What reaches consciousness is not a miniature image of the sensible object, but a cryptogram. It bears no more resemblance to the original than a music score is a facsimile of sound. Incidentally, cryptography goes back to Bible times. Check out the code names in Jer 25:25-26; 51:1,41.

But even our scientific analysis is more than a little illusory. When we try to break down the various steps involved sensory processing, we are having to describe the input in terms of the readout, as if we could retrace the process. We talk about the tree, and the light from the tree, and the eye, and the optic nerve, and neural pathways and synapses and so on. And this is described as if we were on the outside, seeing the info feed in, when—in fact—our mind is on the receiving end, and the readout is more like a little film projector. Our perception of the external world is an optical illusion, like the silver screen.

That doesn’t mean that the external world is an illusion. But it lies at several removes from immediate awareness. At an ontological level, there is a public world; but at an epistemic level, there is only a private world of my mind and your mind.

At this point, someone might ask, then how do you know that there even is an external world? Maybe it’s just that projector running in your head! And, at a philosophical level, there is no knock-down argument against this objection.

But, at a theological level, there is. For the Creator of the world enjoys an intersubjectival knowledge of the world. And by virtue of revelation, we may tap into a God’s-eye view of the world. For propositions, as abstract information, are identical at either end of the transmission process—unless they come out as gibberish (garbage in/garbage out). If you understand what you read, then it was not garbled in transmission. It still must be encoded in a sensible medium, but the readout is the same as the input. Otherwise, it would be unintelligible.

At the level of basic epistemology, science can never disprove the Bible because divine revelation is our only clear window onto the world. Otherwise, we perceive the world through the stained-glass solipsism of our inescapable subjectivity.

I will go on to discuss some scientific objections to the Bible, but always with this caveat in my back pocket. For even if we were unable to field specific objections, the world of the naked eye, of the microscope and telescope and other such like, is a hall of mirrors, and left to our own devices, may as well be a trick mirror.

http://triablogue.blogspot.com/2004/04/im-glad-you-asked-5.html?m=0