Only punish the innocent!

The position contrary to Inherited Guilt usually operates with the understanding that we are not guilty of Adam’s transgression, but only our own and that we only receive the curse of the fall as a punishment. It seems to me a bit counterintuitive and runs into some problems. Let’s follow the logic: P1. We are punished because we are guilty or because we are innocent. P2. It doesn’t make sense for us to be punished if we are innocent. C. We are punished because we are guilty. P1. Moral Agents are punished if they are guilty or if they are … Continue reading Only punish the innocent!

Ezekiel 18:20 and Original Sin

“The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.” This is text is presented as a “knock down” to the Pauline doctrine of Original Sin. They don’t realize that the issue isn’t about Adam’s sin , but generational sin and this karmic thought that the Jews ascertained while in exile. This ignores the fact many reformed Christians have already responded to this charge. … Continue reading Ezekiel 18:20 and Original Sin

The Wills of God

1 Thessalonians 4:3-4: “ For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; that each of you know how to possess his own vessel in sanctification and honor,” This verses above are used to show God has a second will that fails to save the reprobate. The distinction in wills has historical routes in the Reformed faith but it is more a confusing linguistical tradition than anything else. I asked Steve Hays thoughts and he said this: I doubt 1 Thes 4:3 is using God’s “will” in the rather recondite, specialized sense required … Continue reading The Wills of God