“Islam and Moral Absolutes. In the film I adopted John Frame’s argument that the precondition for the obligation we all feel to be moral must be both absolute and personal since morals are absolute and obligation to be moral only makes sense in interpersonal relationships. Thus, a personal, absolute being is required (John Frame, Apologetics to the Glory of God, [Presbyterian and Reformed Publishing Company, 1994], pp. 97-102). The Islamic god, “Allah,” is not truly personal. While the members of the Christian Trinity enjoyed eternal communion and relationship (meaning they have been eternally personal), the Islamic god is Unitarian and … Continue reading Islam: A Reformed Critique