Self-Imposed Illusions

Well, I noticed that no response article was provided but I saw on his post and noticed that he responded in the comments. Well, let’s see what Thibodaux has to offer: The dearest Objector gives a few more replies. They’re honestly so vacuous and inane that I won’t even dignify them with another post, but I can dismantle his few remaining points here: This wouldn’t be merely him pandering if he had intelligent points. He hasn’t shown anything I’ve stated to be vacuous or inane.    @That means anyone’s interpretation of the facts if reality could by chance be equally … Continue reading Self-Imposed Illusions

Mirrored Reality

The whole point of the Boethian solution was that God’s timeless knowledge is partially comprised of what happens within time, what is temporal in part constitutes what is timeless. Since we can plainly see from the above counter-example that current action can make something timelessly true, I would counter we have no reason to think that God couldn’t base His timeless knowledge on what occurs within time. This is not our reaching into a timeless realm to affect God, but rather He reaching into His creation with and for His understanding. “…for the Lord searches all hearts and understands every … Continue reading Mirrored Reality

Thibo Dabble

I’ll comment on the things Thibodaux asked: [“You can see his additional commentary here, though I’d recommend it for entertainment purposes only. On why he thinks choices are random:] Yes, other than the irony that some of these words apply to each article he has written in response to me. I appreciate his ability to be wrong.  [@But his article gives no explanation for why they aren’t blips of chance. Besides the fact that there’s no reason to buy his counter-intuitive assertion in the first place, free will being random (as I point out in the article) would imply that … Continue reading Thibo Dabble

Innate vs Self-Imposed Dependencies

I am responding to this response to one of my articles from Thibodaux, again: https://arminianperspectives.wordpress.com/2019/08/19/innate-vs-self-imposed-dependencies/ Does God depend upon anything in creation? Everyone agrees that God has no need of things like food, water, shelter, rest, etc. We often refer to this as God’s aseity –His independence of His creation. I suppose that his readers blindly accept his view on the issue of aseity. I’m sure that his dictionary definition is compelling but the topic is a proper philosophical understanding of aseity. Aseity is broader than God being independent of creation. If Thibodaux was correct, then God could be dependent upon many things. … Continue reading Innate vs Self-Imposed Dependencies

Thibodaux: A Dependent Independence

Thibodaux has written a response to my article. So, let’s review it: http://spirited-tech.com/COG/2019/08/06/thibodaux-the-saga-continues/ https://arminianperspectives.wordpress.com/2019/08/09/tackling-calvinist-errors-on-omniscience-aseity-plus-a-deductive-proof/ I’ve been pretty clear since the beginning of our dialogue that God doesn’t derive His attributes from creation. Quoting previous posts: Does Thibodaux not distinguish between a person professed position and the implications of the position? Sure, he denies that that is his position but that is the implication of his position. He doesn’t do anything to dispell us of that argument. To sum up the heretofore poorly-explained objection, the objector makes the error of conflating the attribute of omniscience with the specifics of God’s knowledge. … Continue reading Thibodaux: A Dependent Independence

Thibodaux’s Cooked Goose

J.C. Thibodaux has responded to an article I wrote against his view of aseity. https://arminianperspectives.wordpress.com/2019/07/26/calvinisms-inconsistencies-on-gods-attributes/ The first of his objections involves people ‘explaining’ God. Van Til thinks of aseity as God being self-contained. Nothing can further explain God other than himself but on Thibodaux scheme, God being is explained by creatures. But how can a being that is a se or self-explained be further explained by created things(people and their choice)? It isn’t really clear what he’s asking. If he’s talking about how we define God, He most certainly is, in some ways, defined by His creation. “God, furthermore, said … Continue reading Thibodaux’s Cooked Goose

Arminianism and Aseity

I’ll be looking at another article from the Arminian perspectives website. Aseity is defined as, “existence originating from and having no source other than itself.” God, according to all branches of orthodox Christian theology, is the only Being who is self-existent. The issue at hand, briefly, is that if God has endowed His creations with a measure of free will, then the creatures’ own actions come from themselves (i.e. from their own self-determination) and hence the transcendent God’s knowledge of what they will do apparently is also rooted in that self-determination. Determinists such as Mr. Prussic contend that God’s knowledge … Continue reading Arminianism and Aseity

Intuition and Choices

I was asked to read and comment on an article. So, let’s take a look: https://arminianperspectives.wordpress.com/2009/04/01/the-reality-of-choice-and-the-testimony-of-scripture/ It begins by stating: It may seem strange to some that there even is a debate as to what constitutes free will. The average person believes that he has free will. Whenever he is confronted with a choice he believes that he can either choose this way or that, and that either choice is a real possibility. In fact, this is what we generally think of when using the word choice. We think of the power to choose between alternatives. But the simple concepts … Continue reading Intuition and Choices