Wavering Wicca

The worldview we will be looking at is Wicca. It is a religion that many believe to be thousands of years old and that it takes from various traditions of the world. The issue like every worldview is that there are multiple sects that exist within it and each has different core beliefs from one another. I’m not going to discuss every variety of Wicca but just some categorical beliefs that each form will fall in. For our purposes, we will divide it into 3 broad categories. Those are Monistic Wicca, Pagan Wicca, or Atheistic Wicca. Monistic Wicca: 1. Metaphysics … Continue reading Wavering Wicca

A start for a philosophy of Christian science: Part 4

This is the fourth part in my series on science. Here are the other parts: Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9, Part 10, and Bibliography. We have seen that the secular establishment has had quite a difficulty with the goals, methods, and foundations of science. What then does science deal with? Science is always interrelated to induction. It is arguing from a particular to the general. The issue that some like Dr.Gordon Clark noticed is that Inductive logic seems to commit the fallacy of affirming the consequent. Which is … Continue reading A start for a philosophy of Christian science: Part 4

Hawkeye

I recently got into an exchange with a classical apologist, Spencer Hawkins. So, the credit goes to him. Here’s how it went: “1) Your first move is to shift the burden of proof. You make the claim that ALL non-Christian worldviews are logically impossible,” i)The issue is that to propose a question-begging claim. To say that it is possible doesn’t show it to be possible. From the Christian perspective, my God is the measure of what is and is not possible. You even say later “I can imagine the Christian God not existing without running into a logical contradiction”. This … Continue reading Hawkeye

Divine conceptualism is Univocism?

Some very great men that I admire think that Divine conceptualism employs univocal reasoning. Dr. James Anderson and Dr. Greg Welty have responses to such a charge. Mainly in responses to Nate Shannon. “Nevertheless, one might worry that identifying propositions with divine thoughts breaches the Creator-creation distinction. Do we really want to say that God himself is the propositional content of all our human thoughts? Doesn’t that in some sense bring God “down to our level”? If that’s the concern, I think there’s a relatively straightforward solution to it. We can say that one part of the creation is a … Continue reading Divine conceptualism is Univocism?