Revelational Christology

I was arguing with some Unitarians recently and they were using a few proof texts. Hebrews 1:3 states: And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high, This is common anti-trinitarian prooftext. The idea is that Jesus is a “copy” of God as unitarian Greg Stafford argued with Dr. James White. Here Steve Hays speaks on it: As to Heb 1:3, we need to keep … Continue reading Revelational Christology

A Presuppositional look at Mormonism

Mormonism and Moral Absolutes. The Mormon god is an exalted man of flesh and blood. He not eternal, nor is he absolute. Thus, he fails as the absolute personal, precondition for the obligation men feel to be moral. Mormonism and Laws of Logic. Since the Mormon god is not eternal, that means he can’t account for invariant (i.e., unchanging) laws of logic. If they are not based on an unchanging eternal nature, their invariance today is inexplicable. ~ Keith Thompson This is sufficient refutation, but it isn’t as robust as it should be. The ethical issue for Mormonism is that … Continue reading A Presuppositional look at Mormonism

A start for a philosophy of Christian science: Part 1

This is the beginning of a series of articles related to the issue of Christianity and Science. These are a short defense of the idea that Christianity is necessary for science. Here are the other parts: Part 1, Part 2, Part … Continue reading A start for a philosophy of Christian science: Part 1

A start for a philosophy of Christian science: Part 7

This is part seven in my series on science.Here are the other parts: Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9, Part 10, and Bibliography. The problem of induction: Let’s say that we observe a large number of objects with characteristic A, noting that all of them also possess characteristic B. It is natural for us to conclude that, in all probability, all objects with A also possess B — including those objects with A that have yet to be observed (or cannot be observed). The question Hume asked is, “What … Continue reading A start for a philosophy of Christian science: Part 7

A start for a philosophy of Christian science: Part 6

This is part six of my series on science. Here are the other parts: Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9, Part 10, and Bibliography. The Biblical Perspective on Science What is the biblical view of providence? Is it natural law? Is it indeterministic? We must have a biblical view of God’s providence, in order to dictate what Christian science would be. What’s the biblical evidence? The Bible pictures him acting with the creation directly and indirectly. We should speak of God acting in time, like when he creates light … Continue reading A start for a philosophy of Christian science: Part 6

A start for a philosophy of Christian science: Part 5

This is the fifth part in the series on science. Here are the other parts: Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9, Part 10, and Bibliography. Doesn’t the fossil record prove Darwinism? Well, no. It is difficult to imagine how it actually could. I’m going to appeal simply to those who would know better about this subject than myself. Those being the likes of William Dembski and Jonathan Wells. Here is the article I’m quoting and using: https://evolutionnews.org/2016/07/why_fossils_can/ 1. Scientist and philosophers of science have stated that they think their … Continue reading A start for a philosophy of Christian science: Part 5

A start for a philosophy of Christian science: Part 4

This is the fourth part in my series on science. Here are the other parts: Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9, Part 10, and Bibliography. We have seen that the secular establishment has had quite a difficulty with the goals, methods, and foundations of science. What then does science deal with? Science is always interrelated to induction. It is arguing from a particular to the general. The issue that some like Dr.Gordon Clark noticed is that Inductive logic seems to commit the fallacy of affirming the consequent. Which is … Continue reading A start for a philosophy of Christian science: Part 4

A start for a philosophy of Christian science: Part 3

This is the third part of the series. Here are the other parts: Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9, Part 10, and Bibliography. Here is a very short introduction to philosophers Karl Popper, Thomas Kuhn, and other 20th century views. Sir Karl Popper view: He had a prescriptive view about how science must be done: one should give a bold hypothesis to explain phenomena, and, only then, he would empirically test it. If you falsified the theory you would junk it or you would test a theory and get … Continue reading A start for a philosophy of Christian science: Part 3