A God not formed

“You are My witnesses,” declares the Lord, “And My servant whom I have chosen, So that you may know and believe Me And understand that I am He. Before Me there was no God formed, And there will be none after Me.(Isa. 43:10) The Jews were surrounded by polytheist. This is a polemical statement to the ideas of the polytheist. In ANE worldviews the gods are byproducts of other gods and eventually the universe. The Biblical picture is a God that is the grounds for all reality: The gods of the pagan world were often spoken of as formed, created, … Continue reading A God not formed

Is God good?

The Euthyphro Dilemma sets theist with a Dilemma. Is God’s will good because he wills it, or because it appeals to an outside standard of goodness? The Christian takes this to be that Goodness is grounded in God’s being or nature. The issue that arises from that is that people push the issue to another problem: What does it mean to say God is good? Does that mean God is God? Does goodness lose all meaning? The way Christians get around this issue is that when we say “God is good” we are saying not that “God is God” but … Continue reading Is God good?

Robert Rowe on Sensus Plenior

I was reading an exchange between Dr. Bowen and Robert Rowe and found the exchange was missing the real issue. I won’t reproduce the whole exchange that occurred, but I will provide a link. Rowe was defending Hugh Ross’s concordism by using Matthew quoting Hosea. The issue is that Robert’s case seems to misses the real issue or rather the right solution: I still think this form of concordism is misunderstood. I keep repeating that I don’t nullify the clear ANE context of these passages. But neither do I ignore the sensus plenior nature of the text (that the entire … Continue reading Robert Rowe on Sensus Plenior

Celsus on the Deity of Christ (2nd Century)

Many who deny the deity of the Lord Jesus Christ (Arianism in all its forms for example) have attempted to make the historical case that early Christians prior to the Council of Nicea didn’t believe in such things as the idea that Christ, in addition to His human nature, possesses fully the Divine nature in the same way that God the Father and God the Spirit do. While the orthodox Christian may respond with an appeal to a plethora of early documents such as Ignatius’ (A.D. 30-107) statements that demonstrate a high Christology in the Ante-Nicene period, and rightly so, … Continue reading Celsus on the Deity of Christ (2nd Century)

Is the Holy Spirit female?

I recently had an exchange with a rather strange person that thinks the Holy Spirit is a woman that had relations with the Father to produce Jesus (Mary being their daycare). I will not be providing the original conversation, but an edited version that takes any ambiguousness out of what I’m saying. Tommy Hall: So when Mark 10:8 says that when a man leaves his parents and becomes “one flesh” with his wife, does that mean that he is now transgender? No, it means they have formed one substance. Two people; one substance. It’s beautiful, not grotesque as you make … Continue reading Is the Holy Spirit female?