Compatibalist and Semi-Compatibalist
Over at T-blog a good conversation that I wish not to be lost in a comment section. Paul Manata and Peter Pike are two very intelligent men that had an interesting conversation about freedom and responsibility. http://triablogue.blogspot.com/2009/06/divided-front-libertarians-at-odds-with.html Peter said: Paul said: — Mentally insane people choose “what they desire,” yet I wouldn’t call them free or responsible (at least civically responsible. Responsible before God would entail a larger story, Adam, the fall, headship, so forth). — Just to show that not all us T-bloggers are in lockstep….. I would disagree in that I WOULD call such actions “free.” However, I would agree … Continue reading Compatibalist and Semi-Compatibalist
Video to Mormons
Vocalization and Genesis 1:1
I asked a question over at T-blog and someone gave a nice response on an issue regarding Genesis 1:1-2. Here was my question: Doesn’t the vocalization of the Hebrew of Genesis 1:1 being בְּרֵאשִׁ֖ית and not לָרֵאשִׁ֣ית give more credence to it being “When God began”? JeremiahZ9 responded: The short answer is no. I wish scholars would be a bit more careful and honest. Reshit is a noun whose semantic range is quite often inherently definite. When you are talking about “a beginning” it is always “the beginning” of something. In fact, reshit only occurs vocalized with an article once … Continue reading Vocalization and Genesis 1:1
The CoG+: Discssing suffering with Amy
Power stuff from Paul Washer.
Mormonism and Racism
The Council of Google+ : Word Faith and Matt 13:58
Clashing with Catholicism
The difficulty is that Catholicism has provided some of the greatest minds the world has ever known. It has also has used those minds to develop many defenses against things I will state. They have had 500 years and more … Continue reading Clashing with Catholicism
Is “Timeless” Divine Action Coherent?
This was a Paper written by Dr. Michael Czapkay Sudduth. I retrieved it from the Wayback machine and have reproduced it here. From: Philosophy of Religion Paper (May 14, 1994) Among the objections to the classical account of God’s eternality (according to which divine eternality is construed as timelessness or supratemporality) is that such a Being, a being who lacks all temporal location and extension, could not plausibly be viewed as an agent–could not coherently be thought of as bringing about various states of affairs, whether it be the bringing about the universe itself or any event within it. The … Continue reading Is “Timeless” Divine Action Coherent?

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