Parsed Classical Theism

Here are some quotes Hays took from various sources on classical theism: 8. God’s knowledge is inderivative: While classical theists typically say that God knows all history by being its maker, theistic personalists are more likely to assert that God’s knowledge of history may partly be acquired by him as history unfolds. On their picture, God’s knowledge of the world, especially the world of human affairs, is capable of increase…God’s knowledge is caused by things other than himself (12).  And here’s an exposition by Brian Leftow: According to classical theism, God is: A se – wholly independent of all else. God is … Continue reading Parsed Classical Theism

Thibo Dabble

I’ll comment on the things Thibodaux asked: [“You can see his additional commentary here, though I’d recommend it for entertainment purposes only. On why he thinks choices are random:] Yes, other than the irony that some of these words apply to each article he has written in response to me. I appreciate his ability to be wrong.  [@But his article gives no explanation for why they aren’t blips of chance. Besides the fact that there’s no reason to buy his counter-intuitive assertion in the first place, free will being random (as I point out in the article) would imply that … Continue reading Thibo Dabble

Did God create Time?

Dr. William Lane Craig doesn’t hold my perspective on time and he doesn’t hold most of any position that I hold. He and I are on different sides of the theological pendulum. But even he sees that the Bible teaches that the creation event is the beginning of time. So, I’ll quote one of his works: Defenders of divine timelessness might suggest that the biblical authors lacked the conceptual categories for enunciating a doctrine of divine time- lessness, so that their temporal descriptions of God need not be taken literally. But Padgett cites the first-century extra-biblical work 2 Enoch 65:6-7 … Continue reading Did God create Time?

Eternality101

Leighton Flowers, when pushed on the issue of whether foreknowledge is compatible with Libertarian freedom, appeals to Dr. William Lane Craig on the issue where many philosophers make a modal mistake. The issue with that response from Leighton is to assume that that is the only way Calvinist could argue for determinism is invoking the issue of necessity. But take the following argument: If God timelessly knows the past, then God’s knowledge of the past is unalterable, in which case the past is unalterable. If God timelessly knows the future, then God’s knowledge of the future is unalterable, in which case the future … Continue reading Eternality101