There was a recent article that defended an interpretation of John 16:13 that doesn’t appeal to Eternal Processions. Here is an ongoing discussion regarding that article: Spirit of Truth – The Council (spirited-tech.com) EG Proponent: i see some problems … Continue reading Does the Spirit of Truth Learn Eternally?
There has been a debate over the topic of whether the Son is eternally generated of the Father. I was referred to this article about Proverbs 8 and whether it was about Eternal Generation. I wish to give my observation … Continue reading Proverbs 8, Aseity, and Generation
http://spirited-tech.com/2021/10/23/divine-apprentice/ The LDS apologist responded to me and I will now try to respond to his response: Thanks for the reply! If I’m understanding you correctly, then you believe that the human part of Jesus can change, but that His … Continue reading Divine Apprentice 2
A Mormon recently responded to David’s video and I am going to look at his response: Just watched the video. Though he says he only has one question, I think it would be fair to separate it into two: 1. … Continue reading Divine Apprentice
John 17:20 “I do not pray for these alone, but also for those who will believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, … Continue reading Behold His Glory: Thoughts on John 17:22
Here are some recent thoughts that I have had about the topic of eternal generation. I was dialoguing with a Latin trinitarian. He stated that the Father possesses a property that causes him to emanate the Son. So, naturally, I asked if the Son possesses that same property then it seems like he should emanate a son aswell. This was his thoughts about that problem: Every property of the divine essence is firstly a hypostatic property of the Father; but each property which is communicated is instantiated distinctly by the distinct hypostases. Ergo, when you say “is THIS life-givingness, etc.” … Continue reading Eternal Frustration
The Council 