Is Agnosticism Possible?

Jimmy Stephens shares his thoughts on the issue of whether someone can be an agnostic: The agnostic is committed to the position that he does not know whether God exists. With respect to worldviews, the agnostic is pluralistic, believing that no worldview sufficiently answers whether God exists or not, at least none that he knows of, at least not yet. All the while, agnosticism presupposes the autonomy of humankind. The agnostic holds that he does not know whether God exists, that he does not have access to any worldview capable of answering the question, and that in the meantime, he … Continue reading Is Agnosticism Possible?

God’s Knowledge

Here Jimmy Stephens explains God’s knowledge, answers whether God has beliefs, and explains the role of God’s thoughts. (Posted on behalf of Jimmy Stephens.) God’s knowledge is twofold. God knows Himself. This knowledge consists of thoughts about Himself. Such self-attending thoughts have unique characteristics not shared by any other person. God’s thoughts about Himself are as immutable as the Person to whom they refer. God’s thoughts bear a unity; they cannot be divided into atomic propositions. God’s self-oriented thoughts are innate, entailed by what it means to be God. More examples can be given, but it should be apparent that God’s … Continue reading God’s Knowledge

Fisher on Divine Simplicity

https://godisopen.com/2019/02/13/john-frame-says-simplicity-is-a-platonic-attribute/ Chris Fisher quotes Dr. John Frame’s systematic theology in order to prove that Divine Simplicity(DDS) is Neo-Platonism. Chris Fisher then quotes Dr. Frame out of context and ignores other statements Frame has made. Chris Fisher is obviously being deceptive to … Continue reading Fisher on Divine Simplicity

Paradoxical Unitarianism

This is continuing from a prior discussion I had with a ContraModalism: http://spirited-tech.com/COG/2018/12/03/contramodalisms-dilemma/ He has added some new responses to this dilemma but his response is unexpected: Created, as in caused by the Father, before time existed, yes. Yeah. I see this as a change in terminology, mainly. The word ‘create’ is simply a synonym for ’cause’, and as you are familiar with, I have long held that the Son is caused by the Father. I would not say He is created from nothing. I think the Son’s generation from the Father is a mystery. This seems to me to be an … Continue reading Paradoxical Unitarianism

Meals on Wheels

—Romans 11:36 For from Him and through Him and to Him are all things. To Him be the glory forever. Amen. I am going to continue my series on presuppositionalism: http://spirited-tech.com/COG/2018/02/27/a-little-presup-before-dinner/ http://spirited-tech.com/COG/2018/04/03/presup-before-dessert/ 1. Presuppositions A discussion of presuppositionalism will or should turn to what we mean by presupposition. To the surprise of no one, the idea of presuppositions is also debated. Different thoughts about that can be seen here: https://plato.stanford.edu/entries/presupposition/ From my understanding most Van Tilians think that TAG should be argued as Collett has by implementing Strawsonian semantics theory of presuppositions then we have understood what Van Til was trying … Continue reading Meals on Wheels

Trinity in Unity

Alex: I don’t see why you need a Trinity in Unity within the Godhead in order to account for unity and diversity. A muslim could argue from the unity of Allah’s diverse attributes that they can account for unity and diversity. Necessitarian: 1.) Unitarian Gods lack personal diversity, and so unitarian Gods must resort to explaining the one-and-many relation in impersonal terms. This is to say that, at bottom, unitarianism answers metaphysics the same way Hinduism, Taoism, and monist naturalism do: the one-and-many derive from impersonal facts. Unitarianism reduces to impersonalism. 2.) Concurrently, unitarian Gods cannot even maintain traditional attributes. … Continue reading Trinity in Unity

Parsing Revelational Epistemology

Presuppositionalists tend to state that they hold to something called “Revelational Epistemology”. But what does that mean? What does that entail? In order to answer those questions, we will have to enter into modern philosophical debates to answer them. Epistemology is the study of knowledge. It deals with what constitutes(or what is the content) of our knowledge, the justification of our knowledge, and the structure of our knowledge. The Content of Knowledge: This is to ask for what makes up our knowledge? Do we know things because of our senses? Because of our reason? How do we acquire knowledge? The … Continue reading Parsing Revelational Epistemology

Is God good?

The Euthyphro Dilemma sets theist with a Dilemma. Is God’s will good because he wills it, or because it appeals to an outside standard of goodness? The Christian takes this to be that Goodness is grounded in God’s being or nature. The issue that arises from that is that people push the issue to another problem: What does it mean to say God is good? Does that mean God is God? Does goodness lose all meaning? The way Christians get around this issue is that when we say “God is good” we are saying not that “God is God” but … Continue reading Is God good?