By Jimmy Stephens 1) Partialism, Composition, and the Real Hinge-Point I think the partialism thing hinges on whether and why you believe composition is a metaphysical contingency-maker or whatever. I think God’s non-composite because I think composition entails dependence, contradicts … Continue reading Life in Himself
By Jimmy Stephens and TheSire I don’t want to gatekeep, and I don’t think you have to be a heretic to hold annihilationism. Some might use it in ways that do undermine God’s justice or slide toward universalism, and that … Continue reading Did Hell Get Annihilated?
I’ve been trading notes with a scholastic trying to salvage “middle knowledge.” I’ll lay out his move and where it collapses. PPboy—Oz from Retrieving Reformed (formerly Protestant Perspective)—backed the other guy in that discussion. “The foundation and means of knowledge … Continue reading Retrieving Molinism?
LeBlanc contends that determinism reduces human beings to stage props: determinism “creates direct threads between all the objects and God… in eternity past God through his divine decree dictates each and every action. Pointing out the strings is what defines … Continue reading Puppets and Providence
Mindwarden recently argued that Calvinism is internally incoherent when it comes to human nature, sin, and the incarnation. His claim is that Reformed theology “can’t have it both ways”—that if sin is accidental, humanity remains ontologically unchanged, but if sin … Continue reading How Bad Are We?: Refuting Mindwarden on Human Nature
By Jimmy Stephens What follows is a critique of Tyler’s Medium article titled, “Conditional Forgiveness and Reformed Orthodoxy.” There are a number of errors to be observed, some conceptual, others exegetical. I cannot be exhaustive, but we shall cover what’s … Continue reading Deadly Guilt or Fatherly Displeasure? What the Reformed Confessions Actually Teach
Introduction This long-form response grew out of a conversation I had on X about criminal justice reform. After someone objected to my claims, I felt it necessary to clarify and expand on my position in full. For context, I shared … Continue reading Mercy for Monsters
Tim Stratton has repeatedly argued that Calvinism—if consistent—renders God a “deity of deception.” The idea is simple but alarming: if God determines all beliefs, and some of those beliefs are false (including beliefs about God Himself), then God must be directly causing theological falsehood—and thus functions as a deceiver:
“If exhaustive divine determinism is true, then God causally determines all false theological beliefs—even those about Himself. That would make Him the ultimate source of deception.”
Continue reading “Is God a Deceiver? Response to Tim Stratton’s Argument”
By Jimmy Stephens Introduction Christianity teaches God is the creator of all things. This Creatorhood encompasses not only physical objects like planets or the human body, but every fact whatsoever. God creates not only galaxies and physical laws, but truth … Continue reading From Creation to Determinism: The Word Who Made Human Choice
In his exegesis of 2 Corinthians 5:21, Erick Ybarra argues against the traditional Protestant understanding of forensic imputation, proposing instead that Paul teaches ontological transformation through union with Christ. According to Ybarra, Christ was “made sin” by assuming the Adamic … Continue reading Forensic Imputation in 2 Corinthians 5:21: A Response to Ybarra’s Ontological Interpretation
The Council 
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